-
1 ביאה II
בִּיאָהII f. (b. h. בִּאָה; בּוֹא) 1) coming in, entrance. Men.4a; Sifra Metsor. Neg. ch. IV, Par. 7 (ref. to ושב, Lev. 14:39 a. ובא, ib. 44) זו היא שיבה זו היא ב׳ the same rule applies to his coming the second time and to his entering (after a week). Cant. R. to II, 6 (ref. to ביתך …, Deut. 6:10) (on the door post to the right) of thy coming from the street to thy house. Yoma 86b ולואי … כב׳ oh, that the going out (of office) be (as pure) as the coming into! Ib. sq. ב׳ כיציאה … oh, that the coming home (from court) be (as sinless) as the going out (for holding court)! B. Mets. 107a ב׳ לעולם birth. Y.Naz.V, II, 56d top, a. fr. בִּיאַת המקדש entering the Temple. Yoma 53b ב׳ ריקנית entering (the Holy of Holies) without incense, i. e. needlessly. ביאת שמש sunset. Ber.2a ב׳ שמשווכ׳ the sunset of his last day of levitical uncleanness prevents him from, i. e. is indispensable for his permission to eat Trumah, v. טְהֵר: a. fr.Pl. בִּיאוֹת. Kidd.37b נאמרו ב׳וכ׳ bibl. passages mentionning entrance into the promised land; a. fr. 2) (v. בּוֹא; = בְּעִילָה) coition, connection. Kidd.I, 1; a. fr. ביאת ערוה incestuous connection. Y.Yeb.II, 3c bot.; a. fr.ב׳ מצוה, v. מִצְוָה.Pl. as supra. Kerith. II, 3; a. fr.Cant. R. to IV, 12 שתי ב׳ two ways of -
2 בִּיאָה
בִּיאָהII f. (b. h. בִּאָה; בּוֹא) 1) coming in, entrance. Men.4a; Sifra Metsor. Neg. ch. IV, Par. 7 (ref. to ושב, Lev. 14:39 a. ובא, ib. 44) זו היא שיבה זו היא ב׳ the same rule applies to his coming the second time and to his entering (after a week). Cant. R. to II, 6 (ref. to ביתך …, Deut. 6:10) (on the door post to the right) of thy coming from the street to thy house. Yoma 86b ולואי … כב׳ oh, that the going out (of office) be (as pure) as the coming into! Ib. sq. ב׳ כיציאה … oh, that the coming home (from court) be (as sinless) as the going out (for holding court)! B. Mets. 107a ב׳ לעולם birth. Y.Naz.V, II, 56d top, a. fr. בִּיאַת המקדש entering the Temple. Yoma 53b ב׳ ריקנית entering (the Holy of Holies) without incense, i. e. needlessly. ביאת שמש sunset. Ber.2a ב׳ שמשווכ׳ the sunset of his last day of levitical uncleanness prevents him from, i. e. is indispensable for his permission to eat Trumah, v. טְהֵר: a. fr.Pl. בִּיאוֹת. Kidd.37b נאמרו ב׳וכ׳ bibl. passages mentionning entrance into the promised land; a. fr. 2) (v. בּוֹא; = בְּעִילָה) coition, connection. Kidd.I, 1; a. fr. ביאת ערוה incestuous connection. Y.Yeb.II, 3c bot.; a. fr.ב׳ מצוה, v. מִצְוָה.Pl. as supra. Kerith. II, 3; a. fr.Cant. R. to IV, 12 שתי ב׳ two ways of -
3 חלק לו את הכבוד האחרון
paid his last respects, went to his funeral; buried him -
4 ניתק פתיל-חייו
cut his thread of life, breathed his last -
5 בזיונא
בִּזְיֹונָא, בִּיזְיֹונָאch. sam(בזיון, ביז׳ contempt, disgrace). Snh.46b קבורה משום ב׳ is burial required in order to prevent disgrace (to the dead and his relatives)? Ib. א״א משום ב׳ הוא לא כלוכ׳ (Ms. M. … ני דחיי … כל) if you say, burial is required in order to prevent disgrace, he has no such power (as to prohibit it by his last will). Ib. 45a (read:) בזיוניה דאינש עדיףוכ׳ (the prevention of) disgrace stands to man higher than bodily ease (absence of pain), i. e. one would rather suffer protracted agony than exposure; (Var. lect. v. Rabb. D. S. a. l. note 8); Sot.8b. -
6 בִּזְיֹונָא
בִּזְיֹונָא, בִּיזְיֹונָאch. sam(בזיון, ביז׳ contempt, disgrace). Snh.46b קבורה משום ב׳ is burial required in order to prevent disgrace (to the dead and his relatives)? Ib. א״א משום ב׳ הוא לא כלוכ׳ (Ms. M. … ני דחיי … כל) if you say, burial is required in order to prevent disgrace, he has no such power (as to prohibit it by his last will). Ib. 45a (read:) בזיוניה דאינש עדיףוכ׳ (the prevention of) disgrace stands to man higher than bodily ease (absence of pain), i. e. one would rather suffer protracted agony than exposure; (Var. lect. v. Rabb. D. S. a. l. note 8); Sot.8b. -
7 בִּיזְיֹונָא
בִּזְיֹונָא, בִּיזְיֹונָאch. sam(בזיון, ביז׳ contempt, disgrace). Snh.46b קבורה משום ב׳ is burial required in order to prevent disgrace (to the dead and his relatives)? Ib. א״א משום ב׳ הוא לא כלוכ׳ (Ms. M. … ני דחיי … כל) if you say, burial is required in order to prevent disgrace, he has no such power (as to prohibit it by his last will). Ib. 45a (read:) בזיוניה דאינש עדיףוכ׳ (the prevention of) disgrace stands to man higher than bodily ease (absence of pain), i. e. one would rather suffer protracted agony than exposure; (Var. lect. v. Rabb. D. S. a. l. note 8); Sot.8b. -
8 עכב
עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr. -
9 עָכַב
עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr. -
10 בא עד כיכר לחם
was down to his last crust -
11 דעך נרו
breathed his last, passed away -
12 השיב רוחו לאלוהיו
passed away, breathed his last -
13 יצאה נפשו
passed away, breathed his last; was frightened to death -
14 יצאה נשמתו
breathed his last, passed away, died -
15 יצאה רוחו
breathed his last, passed away, died -
16 כבה נרו
passed away, breathed his last -
17 לא נותרה בו נשמה
breathed his last, passed away; exhausted, breathless -
18 נסתלקה נשמתו
breathed his last -
19 נפח את נפשו
breathed his last -
20 נפח את נשמתו
breathed his last
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